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Myanmar’s irrational denial of citizenship to Rohingyas
Sultana Yesmin is a PhD Candidate at the School of Politics and International Studies (SPIS), Central China Normal University.
The exodus of Rohingyas, one of the most persecuted minorities in the world, from Myanmar to neighbouring countries is not a new phenomenon. Historically, Rohingyas have been fleeing to Bangladesh, Malaysia, Thailand, and other neighbouring counties to escape serious repressions in Myanmar. One of the key issues of contention regarding the Rohingya crisis is the question over their citizenship. Denial of citizenship poses serious obstacles in achieving a durable solution to the Rohingya refugee flows.
There are two schools of thought that analyse the controversy related to the existence of Rohingyas in Myanmar. One of these perspectives comes from the proponents of the government of Myanmar and its Buddhist-led population. They consider Rohingyas as “outsiders” and “foreign residents of Myanmar”. According to this perspective, Rohingyas are the direct descendants of immigrants from Chittagong of East Bengal, present-day south-eastern region of Bangladesh. Rohingyas are, thereby, referred to as “Bengali” in Myanmar’s state media, official policy documents, and school textbooks as well. They are also portrayed as a threat to Myanmar’s national security.
The “1982 Citizenship Law” enacted by Myanmar’s military government refer to “Nationals such as the Kachin, Kayah, Karen, Chin, Burman, Mon, Rakhine or Shan and ethnic groups as have settled in any of the territories included within the State as their permanent home from a period prior to 1185 B.E., 1823 A.D. are Burma citizens”. It clearly denotes that Myanmar’s citizens are those persons whose ancestors settled in the country before 1823, the beginning of British occupation of Arakan, present-day northern Rakhine State. Myanmar authorities claim that Rohingyas settled in Arakan after its annexation by the British in 1824.